Showing posts with label maracas. Show all posts
Showing posts with label maracas. Show all posts

Thursday, February 24, 2011

Musica llanera: Reynaldo Armas - El Cardenalito



Reynaldo Armas, from the small Llanos town of Guatacaros in Guarico State, is a highly-acclaimed singer and composer of Venezuela's national folk music joropo .

Here we see him at his best singing his theme song El Cardenalito in a concert from 2008 in Bogota.

Popular throughout the country, joropo is also known as musica llanera because of its strong cultural ties to Los Llanos, the seasonally-flooded cattle plains that stretch west from the Orinoco river to Colombia.

Joropo is traditionally played on harp, maracas and cuatro, a small four-stringed guitar, and sung in a rough nasal style by cowboy types in stetsons and pointed boots.

Reynaldo Armas is perhaps Venezuela's best-loved Llanero singer after Simon Diaz and has an incredible line-up of talent in his band, including the extraordinary harpist Leonard Jacome.

Joropo, which developed in the Americas from the zarzuelas and cante jondo brought over by the Spanish, is also a dance, a sort of waltz with jerky cucaracha-stomping steps by the man, known as zapateo, and dizzy twirls by his female partner.

El Cardenalito is a song about the rare bird of the same name (Carduelis cucullata), a Venezuelan finch known as the Red Siskin in English. This beautiful little red songbird is endemic to Falcon State. Sadly, the bright red plumes of the males and their high-pitched musical call make them highly sought after as caged birds and increasingly endangered in the wild.

Reynaldo Armas earned his nickname, El Cardenalito, for his sweet voice, which he alludes to in this autobiographical song that pays homage to his humble Llanero roots. 


Here are the words, so you can sing along with Reynaldo:

Aquí está el cardenalito
el cardenal de los llanos guariqueño
el de la laguna vieja
el propio serenatero
el mismo de quince años
y el cuarto de los recuerdos.
nací en el cincuenta y tres
cuatro de agosto en una noche de invierno
el campo los guatacaros
suelo santamarieño
me recibió una mañana con relámpagos y truenos
camino siempre de frente
jamás he sido embustero
soy bastante religioso
para mi chucho es primero
el que me conoce sabe
si soy malo, si soy bueno
Modesta Enguaima y Nicasio
Nicasio Armas los que al mundo me trajeron
mi madre nos es necesario
decirle cuanto la quiero
mi viejo se me murió
que dios lo tenga en el cielo.

Maestro arpista usted que puede
yo se que puede jáleme duro el bordón
que esta noche estoy dispuesto
a regalarle mi amor
a la mujer mas bonita
que se encuentre en la reunión
y después que me enamore
amigo mío que salga o se meta el sol
me pasare todo el tiempo
derrochando inspiración
como lo hace un guariqueño
cuando entrega el corazón
saque pareja quien quiera
que en mi joropo no hay discriminación
que lo bailen zapateao
repicando ese tacón
que al arpa cuatro y maracas
vamos a rendirle honor
que lo goce y lo disfrute
el sifrinito con la hija del ricachón
la negrita Dorotea
con el zambo Juan Ramón
y hasta la viejita Bety
lo baile con tío Simón.

Esta es la primera vez que yo canto un merecure
que yo canto un merecure
como se canta en Apure
Casorla y Corozo pando
yo voy el llano cruzando
con mi verso y mi corrio
bendito este suelo mío
de belleza singular
bendito el palmarital
el arrendajo y la paraulata cantora
bendita la flor de bora
la flor de bora
que adormece en el estero
bendito sea el toro
de puntiaguda semblanza
bendita la garza blanca
con su vuelo cadencioso
bendito el caballo brioso
pacitrotero y veloz
dame talento mi dios
para cantarle a mi llano
y sentirme soberano
hay soberano
con la hidalguía del valiente
y bendito sea por siempre
por siempre siempre
mi pueblo venezolano

Friday, July 16, 2010

Venezuelan maracas - much more than a hip accessory for rock bands


Wilmer Montilla from Valera in Trujillo State shows off his maraca-ulous musical skills with a pair of traditional Venezuelan maracas.

Made from a hollow gourd filled with seeds from the capacho tree, maracas are played by indigenous shamans, who use them during curing and initiation ceremonies to make contact with the spirit world and the gods. Often they are decorated with incised symbols or designs related to mythical animals or figures and sometimes contain crystals, considered powerful channels of spiritual power.

During the Spanish conquest and the later arrival of African slaves, maracas were incorporated into the new forms of popular music that emerged from the melting pot of European, indigenous and African rhythms.

Today, maracas are a key instrument in Venezuelan joropo music where they provide the percussive drive of the music and keep the beat for dancers.

Montilla has played traditional Musica Llanera and more experimental music with groups such as Kapicua, as well as working with the flautist Huascar Barradas and guitarrist Aquiles Baez.

He is currently working with the Orquesta Sinfónica de Venezuela on the project "Mi Llano a lo Clásico", giving a classical treatment to the traditional joropo music of Llos Llanos.

Thursday, February 11, 2010

Joropo: Leonard Jacome - Tocando Arpa



Sometimes the sheer skill of a performer can blow you away. That's how I felt after watching the young Venezuelan harpist Leonard Jacome playing with Reynaldo Armas at the Teresa Carreno theatre in Caracas.

If you know anything more about this amazing young harpist please leave a comment.

Friday, April 17, 2009

Expresion Larense: Golpe Tocuyano



A song in honour of Barquisimeto and El Tocuyo by local group Expresion Larense.

The only expression I know from Lara is "na' guará!", a useful expression that defines the region but defies direct translation.

It can be used in a similar way to Paris Hilton's use of the phrase "Oh my God!", which depending on the context can mean: "Oh my God, that's great" or "Oh my God, that sucks!"

Or it can be used like the phrase "no way!" or "wow!" to indicate disbelief or surprise.

"Na´guará" is so prevalent in Barquisimeto and Lara State that the inhabitants of the region are known as Guaros.

If anybody has a better definition of the indefinable "Na'guará" please leave a comment.

Thursday, February 19, 2009

Musica Llanera: Conjunto Hato Cedral - Pajarillo



The Llanero cowboys and the rest of the staff at the isolated cattle ranch of Hato Cedral in Apure State - easily the best place to see wildlife in all of Venezuela - come together in the evenings to play musica llanera for their guests.

For the Venezuelan cowboys it's a chance to get out the harp and sing a joropo or two for the birdwatchers and assorted nature nuts who come to the ranch to get up close and personal with piranhas, anacondas, alligators and the Zen-like chiguires - the biggest rodents on the planet.

There is no better place to hear musica llanera than on a working cattle ranch, amid the whoops and whistles of the myriad birds that inhabit the rivers and partially-flooded plains and the thunder of galloping horses as cowboys round up hardy Zebu cows.

Joropo is a fast-galloping form of musica llanera played on harp, the small four-stringed cuatro guitar and maracas.

Conjunto Hato Cedral is just a loose name for these part-time musicians, who will swap instruments during the course of the evening, or entreat a compañero to come forward and sing a favourite song.

The guy with the cowboy hat playing maracas is none other than my old mate Victor, the best birding guide at Hato Cedral and a real character.

It was Victor who introduced me to my first anaconda by draping it around my neck.

To contact Hato El Cedral visit their website: http://www.elcedral.com

Sunday, November 4, 2007

Musica Llanera - Caballo Viejo



UPDATE - 19/02/2014: Venezuela Bids Adios to a Much Loved Folk Legend

Probably one of Simon Diaz' most famous songs, Caballo Viejo (Old Horse), was allegedly written by the singer to a young beauty queen. He might be an old horse, goes the song, but he still fancies his chances. It has the typical Llanos accompaniment of maracas, harp and cuatro (small, four stringed guitar). The video couldn't be slushier, but if you're into soft-focus and longing looks across a plate of steaming arepas, this one is for you. The Gipsy Kings called this song "Bamboleo" and had a huge hit with it. But Simon Diaz wrote it.

Caballo Viejo
Translated by Russell Maddicks

When love arrives like this, in this way
you don't even realise
The genipap tree comes to life again
The guamacho tree flowers
and the rope snaps

The horse is put out to pasture
because he is old and tired
but they don't realize
that a heart that is tied
when the reins are released
becomes a runaway horse

And if the old horse meets
a chestnut filly
his heart is pulverized
He ignores the bridle
and he ignores the bit
and false reins don't stop him

When love arrives like this, in this way
you are not to blame
love has no schedule
or a date on the calendar
when desires are joined

The horse is put out to pasture
and his days are numbered
he crosses the plains
with a hurried step
to meet his filly
who has poisoned him

The colt has time for time
but because he's too old
the old horse cannot
lose the flower he's given
because when this life is over
there are no more chances

Report: Simon Diaz to be honoured at Latin Grammy Awards

Click here for a video of "Angustia" by Simon Diaz remixed by Babylon Motorhome

Sunday, October 28, 2007

Musica Llanera: Ta' Pegao

This is a "joropo central", which has a slightly different structure than the better known "joropo llanero", the national music of Venezuela. The best thing about this video clip, taken from a local fiesta in San Sebastian de Los Reyes, an important cattle-ranching town in Aragua State, is it shows the music in context, at a dance, with people of all ages enjoying the festive atmosphere and joining in. The instruments provoking all this merriment are a pair of maracas played by the singer and a steel-stringed harp, known as an "arpa tuyera" or Tuy Valley harp. Give it a few minutes to warm up and check out the footstomping as the dancers start to get jiggy with it.